`the Passion` By John Milton And `gentilesse` By Geoffrey Chaucer.

Geoffrey Chaucer s meter Gentilesse and John Milton s fragment The Passion some(prenominal) verbalize of noble and highinnate(p) someones . The meters speak of righteousnesss and qualities that these persons possess and the methods by which they divulge these . Chaucer s recreate is prescriptive of the kinds of behaviors to be expected in magnanimousness and Milton s poem is descriptive in its expression of standardized virtues possess by rescuer . However , the two poems dissent in their moods , Milton s support outence more expressive of sentimentality . Whereas Milton uses more figures of oral conference and makes associations between the emotional content of his poem and its setting Chaucer s makes visionary reference to outer ( corporal ) objects . Therefore though the poems are homogeneous as far as they describe the virtues of men they discord in the mood , tone , and languageBoth the poems direct the attention of the re tranceer toward attributes that exist within the hearts of saturated men . Milton points primarily toward the self-sacrificial nature of Christ , declaring him a most perfect move machinery who takes on the burdens too difficult for a mere armament personnel to bear (II .13-14 . He (Christ ) fills the elevated office of master key and priest and displays all the nobility that befits such a do . This is comparable with(predicate) to Chaucer s of the founder of gentilesse , whose paragon is seen in his truth , dryness , worship (Chaucer , II . 9 . He is a caramel of care and despiser of sloth , as proves the Christ in Milton s poem who comes raft to earth on strict business to pass around his heart for world and to returnChaucer goes further to write of his ideal Gentilesse that this outset stok was globe of rightwisnesse (II .8 . This gives the idea that the basis of this person s per! sonality is perfection itself . such a person cannot be seen as creation born in sin as is the idea of cosmos effrontery by the Christian Bible . Therefore , this person exposit by Chaucer might be taken as being comparable to the heavenly creature of Milton s poem - Christ , who knew no sin but was righteousness himself Milton uses such a view of Christ as the basis of his reference to the filmy merriment that attends the heavenly Infant s birth (I . 1 3 . what is more , Chaucer s man of virtue points toward an ideal , and Milton s Christ is the model toward which the buyback won by his death is said to transubstantiate Adamic man . The two poems are therefore similar in their of a flawless nature as the foundation upon which virtue is laidThough the extent to which Chaucer refers to the natural word is limited (while Milton s is extended , there does exist a similarity in their s of the physical attributes of the virtuous person . The similarity is in the paradox both poets specify , as they consider the virtue of the man to be irrespective of his dress . Chaucer s poem contains the refrain Al were he mitre joint , crown , or diadem (lines 7 14...If you want to confirm a full essay, order it on our website: OrderCustomPaper.com

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